Actually, the liberation from repeated births and deaths, and being centered in Parabhairava’s state; and that Parabhairava’s state is called mokṣa, and that mokṣa is not somewhere in uppermost ākāśa, in śāntātīta kalā. Naiva kiṁcid dhāmāsti, it has not some particular place where one reaches and gets liberated from repeated births and deaths. Na cāpi-gamanamanyatra, for attaining mokṣa you have not to tread from the state where you are already existing in the field of māyā. You are existing in the field of māyā, and you have to get elevated by and by, by and by, by abhāysa [practice]; but you have not to tread, there is no journey to be covered. The starting point of the journey is the ending point of the journey.